Bird's-eye view
In this sixth vision, Zechariah sees a massive flying scroll, a terrifying and public proclamation of God's judgment. After a series of visions that were largely encouraging, promising restoration and the cleansing of the priesthood, the Lord now makes it abundantly clear that His blessings are not sentimental fluff. Covenant restoration requires covenant faithfulness, and continued sin will be met with a swift and thorough curse. This is not a national judgment in the sense of another exile, but rather a targeted purging of specific sins from within the covenant community. The scroll is God's holy law, flying over the land to seek out and destroy the houses of thieves and perjurers. It is a divine search-and-destroy mission against those who would pollute the restored community. The vision serves as a stark reminder that God is holy, His law is binding, and His restored people are called to a radical holiness that touches every aspect of life, both public and private.
The curse is specific, targeting sins that represent the two tables of the law: stealing (a sin against one's neighbor) and swearing falsely (a sin against God). This demonstrates the comprehensive nature of God's requirements. The judgment is not abstract; it is personal and devastating, entering the very homes of the wicked and consuming them from the inside out, timber and stones. This is a vision about the self-destructing nature of sin when it is confronted by the active, searching, and holy Word of God.
Outline
- 1. The Vision of the Flying Law (Zech 5:1-4)
- a. The Prophet's Sight: A Massive Scroll (Zech 5:1-2)
- b. The Angel's Interpretation: The Covenant Curse (Zech 5:3)
- c. Yahweh's Declaration: A Targeted Judgment (Zech 5:4)
Context In Zechariah
This vision follows the vision of the golden lampstand and the two olive trees (Chapter 4), which was a profound encouragement to Zerubbabel and Joshua, the civil and religious leaders of the restoration. It promised that God's Spirit, not human might, would accomplish the rebuilding of the temple. But divine grace never provides a cover for human sin. The blessings promised are utterly inconsistent with continued covenant-breaking. Therefore, this vision of the flying scroll and the next one (the woman in the basket) function as the necessary flip side to the promises of grace. They show God's commitment to purifying His people. The temple cannot be rebuilt as a holy house for God if the houses of the individual Israelites are dens of thieves and liars. God is cleansing His house, and that cleansing starts with the individual households of His people.
Key Issues
- The Nature of Covenant Curses
- The Public Authority of God's Law
- The Two Tables of the Law (Duty to God and Man)
- The Inescapable and Consuming Nature of Divine Judgment
- The Importance of Holiness in the Restored Community
God's Word Airborne
We are accustomed to thinking of scrolls as ancient, dusty, and stationary things. But here, the Word of God is anything but stationary. It is airborne, active, and on the hunt. This is a living document, and it has been sent forth by Yahweh of hosts Himself. The dimensions of the scroll are given as twenty cubits by ten cubits, the same dimensions as the porch of Solomon's temple (1 Kings 6:3). This is no coincidence. The law that was once read and taught from the temple porch is now flying over the whole land, enforcing its own terms. It is a public declaration, the size of a billboard, announcing that the terms of the covenant are still in effect.
This scroll is identified as a curse. We must not sanitize this. Covenants always come with two sections: blessings for obedience and curses for disobedience (Deut 27-28). The people had returned from the exile, which was the ultimate covenant curse for generations of idolatry. Now, as they are rebuilding, God reminds them that the covenant still has teeth. Grace does not defang the law. Rather, grace enables us to obey the law so that we might enjoy the blessings. For those within the covenant who presume upon that grace and continue in high-handed sin, the curse remains active, personal, and potent.
Verse by Verse Commentary
1 Then I lifted up my eyes again and saw, and behold, a flying scroll.
Zechariah is called to look up again, indicating a new phase in the series of visions. What he sees is startling and unprecedented. Not a chariot, not a cherub, but a scroll, a written document, is flying. The Word of God is not static. It is not a dead letter. As the book of Hebrews tells us, the Word of God is living and active (Heb 4:12). Here it is portrayed as a great, self-propelled agent of the divine will, moving through the heavens with purpose and menace.
2 And he said to me, “What do you see?” And I said, “I see a flying scroll; its length is twenty cubits and its width ten cubits.”
The interpreting angel engages Zechariah, asking for a report, which the prophet gives accurately. He not only sees the object but also perceives its enormous size, roughly thirty feet by fifteen feet. As noted earlier, these are the dimensions of the porch of Solomon's temple. This connects the curse directly to the sanctuary and the law that defined Israel's life before God. This is not some arbitrary new rule; it is the very law of God's house, now taking to the air to enforce its own standards upon the houses of the people. Its massive size ensures that no one can plead ignorance. This judgment is public and plain for all to see.
3 Then he said to me, “This is the curse that is going forth over the face of the whole land; surely everyone who steals will be purged away according to the writing on one side, and everyone who swears will be purged away according to the writing on the other side.
The angel provides the authoritative interpretation. The scroll is the curse. It embodies and executes the covenant sanctions against sin. It is going forth over the face of the whole land, meaning the land of Judah, the territory of the covenant people. The judgment is comprehensive, as indicated by the writing on both sides of the scroll. It targets two representative sins: stealing and swearing falsely. Stealing is a violation of the second table of the law, our duty to our neighbor. Swearing falsely by God's name is a violation of the first table, our duty to God. Together, they stand for all sin, all covenant-breaking. To break the law at any point is to be guilty of all of it (James 2:10). The word for "purged away" means to be cleaned out, to be removed. God is conducting a thorough house cleaning.
4 I will make it go forth,” declares Yahweh of hosts, “and it will enter the house of the thief and the house of the one who swears falsely by My name; and it will spend the night within that house and consume it with its timber and stones.”
The ultimate authority behind this curse is Yahweh of hosts Himself. This is not a natural calamity; it is a direct, supernatural act of judgment. And notice the precision of it. The curse is like a guided missile. It does not just carpet bomb the land; it enters the specific house of the thief and the perjurer. Sin may be committed in secret, but judgment will come right to your front door. The curse will not be a passing visitor; it will "spend the night," lodging there as a permanent resident. And its effect is utter consumption. It destroys the house from the inside out, right down to its foundational elements, the timber and stones. This is a picture of de-creation. The sin of the man brings his world crashing down around him. It is a terrifying illustration of the principle that the wages of sin is death, a death that dismantles the very structure of a sinner's life.
Application
The modern church is often allergic to the idea of covenant curses. We like to think that the New Covenant is all blessings, a sort of divine stimulus package with no strings attached. But this is a profound misreading of Scripture. The New Covenant has sharper teeth and more severe curses than the Old, because we have been given so much more (Heb 10:29). To trample underfoot the blood of Christ is a far graver sin than stealing a neighbor's goat or lying in an ancient court.
This vision from Zechariah is therefore a bracing and necessary word for us. It reminds us that God's grace is not a license to sin. It is the power to overcome sin. For the one who is in Christ by a living faith, this flying scroll holds no terror, for Christ became a curse for us (Gal 3:13). He took the full, consuming judgment into Himself on the cross. The scroll flew into His house, and it consumed Him, so that we might be spared.
But for the one who professes faith, who is a baptized member of the covenant community, and yet continues to live a life of duplicity, stealing from his employer or lying on his tax forms, speaking pious words on Sunday and swearing falsely in his business dealings on Monday, this vision is a terrifying warning. God's Word is still alive and active. It still searches out sin. It will enter the house of the hypocrite, and it will consume it. The call is to repent, to flee to Christ who is our only shelter from the curse, and to walk in a manner worthy of the gospel, with honesty before God and man. We must clean our own houses, lest God send His flying curse to do it for us.