Commentary - Proverbs 27:9-10

Bird's-eye view

This brief section of Proverbs delivers a potent and tightly woven piece of wisdom concerning the tangible joys of true fellowship. Solomon, in his characteristic style, uses sensory language to get at a deep spiritual reality. He compares the gladness brought by pleasing scents and oils to the sweetness of heartfelt counsel from a friend. This is not a sentimental observation; it is a description of how God has wired the world and how He has designed us to function within it. The passage then pivots from the sweetness of friendship to the steadfastness of it, commanding a multi-generational loyalty that prioritizes proven character over mere blood relation. The central theme is the immense, practical value of covenanted friendship. It is a gift from God that brings joy to the heart, clarity to the mind, and stability in times of crisis. It is a treasure to be cultivated, honored, and preserved.

In essence, these two verses provide both the "what" and the "how" of biblical friendship. Verse 9 describes the delightful experience of it, the soul-level encouragement that comes from a true friend. Verse 10 provides the practical outworking of this reality, urging us to invest in loyalties that have stood the test of time, and to recognize that true kinship is forged in faithfulness, not just in the womb. Proximity and proven loyalty, Solomon argues, are of more practical help in a disaster than a brother who is far away, whether geographically or relationally. This is hard-headed, practical wisdom for living in a fallen world where disaster is not a matter of if, but when.


Outline


Context In Proverbs

Proverbs 27 is part of a larger collection of "the proverbs of Solomon" that likely extends from chapter 10 through chapter 29. Unlike the earlier chapters, which often feature longer, thematic discourses, this section is largely composed of individual, two-line proverbs that stand on their own. However, thematic clusters do appear, and these verses are a prime example. They are nestled among other proverbs dealing with community life, relational wisdom, and the nature of man. For instance, verse 6 speaks of the "wounds from a friend," verse 14 warns against obnoxious greetings, and verse 17 gives us the famous image of "iron sharpens iron." Verses 9 and 10 fit squarely within this context, contributing to a robust biblical theology of fellowship. They provide a positive statement on the blessings of friendship, which balances the warnings and corrections found elsewhere. This is not abstract advice; it is grounded in the real world of agriculture, family, and commerce that permeates the book of Proverbs.


Key Issues


The Aroma of Godly Counsel

The Bible is not a Gnostic book. It does not teach that the spiritual realm is good and the physical realm is bad. God made the material world and declared it "very good," and He communicates spiritual truths to us through tangible, physical realities. This is the sacramental principle, and we see a form of it right here. Solomon connects the gladness of the heart to oil and incense. These were not just pleasantries in the ancient world; they were central to worship, hospitality, and celebration. They represented joy, honor, and the presence of God. When a host anointed a guest with oil, it was a sign of welcome and fellowship. The smell of incense in the Tabernacle was the aroma of prayers ascending to God.

Solomon says that just as these physical things make the heart glad, so does the earnest counsel of a friend. The parallel is intentional and instructive. Godly counsel is not a sterile exchange of information. It is not a detached analysis of your problems. It is a sweet aroma. It is a pleasing anointing. It brings joy and gladness to the very soul. This means that true friendship is a means of grace, a channel through which the goodness of God is ministered to our hearts. It is a profoundly spiritual reality that we experience in a deeply personal and emotional way.


Verse by Verse Commentary

9 Oil and incense make the heart glad, So counsel from the soul is sweet to his friend.

The first clause sets up the analogy. Oil and incense are things you experience with your senses, particularly the sense of smell, which is powerfully linked to memory and emotion. Their effect is direct: they "make the heart glad." This is not a complicated theological point; it is a simple observation about how God made us. We are embodied creatures who respond to pleasant sights, sounds, and smells. The second clause delivers the punch. The sweetness of a friend's counsel is like that. The phrase counsel from the soul is key. This is not superficial advice. This is not flattery. This is counsel that comes from the friend's very being, his nephesh. It is heartfelt, honest, and born of genuine love and concern. It is sweet because it is true, and because it is given in love. It is the kind of counsel that reminds you of the gospel, that points you back to Christ, that helps you see your sin for what it is and God's grace for what it is. This kind of friendship is a foretaste of heaven.

10 Do not forsake your friend or your father’s friend, And do not come to your brother’s house in the day of your disaster; Better is one who dwells near than a brother far away.

This verse transitions from the quality of friendship to its durability and practical utility. The command is emphatic: Do not forsake your friend. But it goes deeper. You are not just to be loyal to your own friends, but also to your father's friend. This reveals a multi-generational vision of covenantal faithfulness. Friendships are not disposable; they are legacies to be honored and maintained. They are part of the inheritance we receive and pass on. The second part of the verse presents a hard-headed, realistic scenario. When disaster strikes, your first instinct might be to run to your family. But Solomon says, don't go to your brother's house. Why? Because a neighbor who is a true friend is better than a brother who is far away. "Far away" can certainly mean geographically, but it carries the deeper sense of relational distance. A brother by blood who is not a friend in deed is of little help in a crisis. The one who is "near," who has proven his loyalty, who is right there in the trenches with you, is the one you can count on. This proverb elevates demonstrated faithfulness above the mere fact of a blood relationship. It teaches us that the bonds of covenant love are, in a very practical sense, stronger than the bonds of blood.


Application

There are several pointed applications for us here. First, we must cultivate friendships where "counsel from the soul" can be given and received. This requires a level of vulnerability and trust that is rare in our superficial age. Do you have friends who can speak a hard word to you in love? Are you the kind of friend who can offer it? This kind of fellowship doesn't just happen; it is built intentionally through shared life, prayer, and time in the Word. It is one of the primary ways God keeps us from straying. The sweetness of this counsel is the antidote to the bitterness of sin.

Second, we must take loyalty seriously. Our culture treats relationships like consumer goods. We keep them as long as they are convenient and beneficial, and we discard them when they are not. This proverb commands the opposite. We are to be steadfast, not just for our own sakes, but for the sake of the generations. We should be the kind of friends that our children will be honored to call their "father's friend." This means forgiving, bearing with one another, and sticking it out through thick and thin.

Finally, this passage forces us to see that the ultimate friend, the one who is both a brother and a neighbor who dwells near, is the Lord Jesus Christ. He gives the sweetest counsel through His Word and Spirit, which truly makes the heart glad. He is the friend who sticks closer than a brother (Prov 18:24). He did not forsake us in our day of ultimate disaster, but drew near and rescued us at the cost of His own life. He is the Father's friend, the beloved Son with whom the Father is well pleased, and through Him, we are brought into that eternal fellowship. All our earthly friendships are meant to be a dim reflection of that great friendship, and it is only as we are secure in His loyal love that we can be the loyal friends God calls us to be.