Bird's-eye view
In this passage, the newly liberated Israelites begin their journey out of Egypt. The narrative immediately establishes a foundational theme of the entire wilderness sojourn: God's guidance is sovereign, personal, and profoundly pastoral. He does not lead them on the most direct route, which would have taken them through Philistine territory, precisely because He knows their weakness. They are not yet ready for war. This is a striking display of God's fatherly care. Instead, He leads them on a detour toward the Red Sea. The text highlights two crucial elements of this journey: their identity and their Guide. They march out "in battle array," a picture of the church militant, yet they are dependent. And they are led not by a map, but by the manifest presence of Yahweh Himself in the pillars of cloud and fire, a constant, unwavering theophany that provides guidance, protection, and light. The inclusion of Joseph's bones serves as a tangible link to the covenant promises made to the patriarchs, reminding the people that this journey is the fulfillment of a very old story.
Outline
- 1. God's Sovereign and Pastoral Guidance (Exod 13:17-18)
- a. The Rejected Route and the Reason (Exod 13:17)
- b. The Chosen Route and the Condition of the People (Exod 13:18)
- 2. Covenant Faithfulness Embodied (Exod 13:19)
- a. The Oath to Joseph Remembered
- b. The Bones as a Sign of Promised Inheritance
- 3. The Manifest Presence of the Guide (Exod 13:20-22)
- a. The Journey to the Edge of the Wilderness (Exod 13:20)
- b. Yahweh's Personal Leadership in Cloud and Fire (Exod 13:21)
- c. The Unfailing Nature of His Presence (Exod 13:22)
Verse by Verse Commentary
17 Now it happened that when Pharaoh had let the people go, God did not guide them by the way of the land of the Philistines, even though it was near; for God said, “Lest the people change their minds when they see war, and return to Egypt.”
The story begins with God in full control. Pharaoh "had let the people go," but it is God who guides. And the very first thing we learn about God's guidance is that it is not constrained by our notions of efficiency. The "way of the land of the Philistines" was the coastal highway, the interstate. It was the fastest, most direct route to Canaan. It was the way that made the most sense on a map. But God does not use Google Maps. He leads His people according to His perfect knowledge of their condition. He knows their hearts are still full of Egypt. They have the courage of a whipped dog. They talk a big game, but at the first sign of real trouble, their knees will knock and they will long for the leeks and onions of their slavery. God, in His tender mercy, accommodates this weakness. He is a good shepherd who knows His sheep are skittish. He does not lead them immediately into a pitched battle He knows they would flee from. This is not a lack of faith on God's part; it is a profound display of His fatherly realism.
18 Hence God turned the people to the way of the wilderness to the Red Sea; and the sons of Israel went up in battle array from the land of Egypt.
So God orchestrates a detour. The long way around is God's appointed way. The wilderness is to be their school, their place of testing and training. It is where they will learn dependence. And notice the glorious paradox here. God leads them away from war because they are weak, and yet they march out "in battle array." The Hebrew word here means they were organized, arranged for battle, perhaps in five divisions. They looked like an army, even if they had the heart of a rabbit. This is a picture of the Church. We are the church militant, organized under our King for spiritual warfare. And yet, we are simultaneously weak, fearful, and prone to wander. Our strength is not in our individual bravery, but in our formation under our Captain, Jesus Christ. We are arrayed for battle because He has arrayed us, not because we are naturally courageous.
19 And Moses took the bones of Joseph with him, for he had made the sons of Israel solemnly swear, saying, “God will surely take care of you, and you shall bring up my bones from here with you.”
This is not some macabre road trip. This is an act of radical, multi-generational faith. Four hundred years earlier, Joseph, on his deathbed in Egypt, made his sons swear an oath. He knew that Egypt, for all its glory, was not home. The promise of God was fixed on Canaan, and Joseph wanted his final resting place to be in the land of promise. For centuries, his descendants kept his embalmed body in a coffin in Egypt, a silent testimony that they were just passing through. Now, as they leave, Moses remembers. This act connects the exodus generation directly to the patriarchs. Carrying these bones is a non-verbal declaration: "We believe the promise. We are headed home." It is a heavy, tangible reminder of God's covenant faithfulness. God does not forget His promises, even over centuries, and His people are to live in remembrance of those same promises.
20 Then they set out from Succoth and camped in Etham on the edge of the wilderness.
The journey begins in earnest. They move from a temporary settlement, Succoth, to Etham, a place right on the border of the great unknown. Behind them lies the civilization of Egypt, their former life of slavery. Before them lies the wilderness. For the Christian, this is the moment of conversion. We leave the Egypt of our sin, and we stand at the edge of the wilderness of the Christian life. We don't know the way, the dangers are real, and there is no turning back. It is at this precise moment, when human confidence fails, that divine guidance becomes most apparent and most necessary.
21 And Yahweh was going before them in a pillar of cloud by day to guide them on the way, and in a pillar of fire by night to give them light, that they might go by day and by night.
And here is the heart of the matter. They are not following a set of directions. They are following a Person. Yahweh Himself, the covenant God, leads them. His presence is not subtle or hidden; it is a massive, visible, supernatural manifestation. By day, a pillar of cloud. This was not just a signpost; it was a blessing. In the searing desert heat, this cloud would have provided shade and relief. It was a visible mercy. By night, a pillar of fire. This was not just a lamp; it was a comfort and a protection. In the cold and dangerous darkness of the wilderness, it provided light, warmth, and security against predators. This pillar is a Christophany, a pre-incarnate appearance of Christ. He is our light in the darkness, our shade in the heat of trial. And notice, with this guide, they could travel at any time, day or night. God sets the schedule. The people's only job is to keep their eyes on the pillar and follow where He leads, when He leads.
22 He did not take away the pillar of cloud by day, nor the pillar of fire by night, from before the people.
The final verse is a bedrock promise. God's presence was not a flash in the pan. It was not a grand opening spectacle that would later fade away. It was constant. It was persistent. It was unwavering. This is a profound statement of God's faithfulness. Even when the people would later grumble, rebel, and commit idolatry, the pillar remained. God's guiding presence was not contingent on their performance. This is the gospel. Christ's promise to us is, "I am with you always, even to the end of the age." The Holy Spirit has been given to the Church, and He is not taken away. Our assurance does not rest in our ability to hold on to Him, but in His unbreakable promise to hold on to us. The pillar was always "before the people," leading the way. So it is with Christ, the author and perfecter of our faith.
Key Issues
- The Providence of the Detour
- The Church Militant in Weakness
- Covenant Memory and the Bones of Joseph
- The Pillar as Theophany and Christophany
- The Constant, Abiding Presence of God
Application
The Christian life is a wilderness journey, not a stroll down the coastal highway. God will frequently lead us on detours that make no human sense. He does this to protect us from dangers we are not ready for and to teach us to depend on Him alone. We must learn to trust His route, especially when it is the long way around.
We are called to be soldiers, arrayed for battle against sin and the devil. Yet we must always remember that our strength comes from our formation under Christ, not from our own resources. We are weak, but He is strong.
Like Israel with Joseph's bones, we must carry the promises of God with us. We look back to the cross and the empty tomb, and we look forward to the New Jerusalem. These memories and hopes are not dead weight; they are the very things that define our journey and assure us of our destination.
Most importantly, we are not following a philosophy or a map. We are following a living Person, the Lord Jesus Christ, who guides us by His Spirit and His Word. He is our shade, our light, our protection, and our guide. Our task is simple, though not always easy: keep your eyes on the pillar and take the next step.